“When philosophy has gained the truth of which it is capable, it passes into politics and prayer, politics through which the world is changed, prayer through which men ask God to complete the change of the world by carrying them into His presence and giving them what, left to themselves, they would always lack.”
- Roberto Unger, Knowledge and Politics (New York: Free Press, 1975) at 294.
“And, as the reader might have discerned by now, I do believe in God and in the higher knowledge that cannot be ours. And that explains why I believe that Unger (or any other theorist) cannot postulate an even close to perfect theory. That this is so is demonstrated by the complex mesh of critique and counter-critique that have, as their central focus, the influential theory or theories of the day. Indeed, Unger himself believed that to be so in Knowledge and Politics, although his present views are rather less obvious. I see nothing terribly frightening in this acknowledgment of the fallibility of human knowledge which we nevertheless continue to use whilst functioning as human beings. It also mandates a humility which has, in any event, always been the hallmark of the great scholars of our time.”
- Andrew Phang, “Toward Critique and Reconstruction. Roberto Unger on Law, Passion and Politics”, Hull University Law School, Studies in Law (1993) at 78